11 of our Sr. Youth went on mission this summer to our Partner Church village of Gyepes, Romania. On their way to the village they took a pilgrimage to ancient and modern Unitarian sites – places that are sacred to our faith. They’re looking forward to sharing their experience with you in a Partner Church Sunday worship service this fall. Until then here’s a little preview of what they saw, and what they did:
Day 1 - The beginning of the journey is beautiful – the mountain resort town of Sinaia in the Carpathian mountains. At this point we are in Romanian-speaking Romania. Teens who have been working on their Hungarian catch-phrases are trying to understand why they don’t work here.
Day 2 – The next day we travel further into Transylvania, to
Bran Castle, aka “Dracula’s Castle” and learn the not-so-nice and all-too-real
history of Vlad Tepes – “Vlad the Impaler”. In the afternoon we reach Deva, and
the fortress which is our first pilgrimage site looms above the town. The
grown-ups are beginning to wonder why the teenagers do not need to sleep at
night, but when we catch them crowded together, terrified by the ghost stories
they’ve stayed up telling each other, all is forgiven.

Day 3 – First thing in the morning we travel up the mountain
to the fortress of Deva. We are “beginning at the end” for inside this fortress
is the cell where the first great Unitarian preacher, Francis David, spent his
last days. Francis David was lauded by King John Sigismund for his great
oratorical skills, and progressive thinking, and together with Queen Isabella
and Dr. Giorgio Biandrata they made Transylvania the first place in the world where religious
tolerance could flourish. However, King John died young, and the next rulers
were not religious progressives. They forbade Francis David, or anyone, to “innovate”
in religion, upon threat of imprisonment and death. Unable to change his very
nature, David proposed that prayer never be directed at Jesus, but only to the
God to whom Jesus himself had prayed. He was immediately removed to the
fortress at Deva – the furthest place one can be from the capital city of
Kolozsvar and still be in Transylvania. We stood before the cell where he died,
and each person paid his or her respects to this man without whom none of us
would be here, together, claiming our progressive liberal faith, and our
fellowship. A few of us were in tears at
the words David left for his captors to find: Neither the sword of popes, nor the cross, nor the image of death — nothing will halt the march of truth.


Day 6 – Today was for fun – we went to the medieval walled
city of Segesvar to walk, eat, explore the ancient and beautiful Lutheran
church with its vast and complex graveyard, and shop for presents for our
family and friends. Tomorrow we will get serious again as we travel to
Marosvasarhely to visit the Cultural Palace, the unforgettable stained glass
windows of which teach us quite a bit about Hungarian myth and legend, and to
learn more about religious oppression during communism, the uprising that
brought it down, and the complicated aftermath that Hungarian Unitarians (and
other ethnic and religious minorities) are still living with.
Days 7-12 - We’re “home”: settled into the David Ferenc
(Francis David) Unitarian Conference Center in Homorodszentmarton where we will
live for several days and nights as we run the summer camp for children from
Gyepes and Recsenyed, and help paint Gyepes’ community center. This is what
most of us have really come to Romania for, and we are eager to begin.


Day 13 – Leaving for the airport from Bucharest, where our
Hungarian, once again, does us no good.
It was hard to leave the village, and it’s strange to be leaving each
other, but we are eager to get back to our family and friends, and to begin the
next church year and all the work we can do from home to further community
development in Gyepes, and to deepen our partner church relationship with
people we now know and love….Eniko, Tunde, Renata, Tomas, Sabe, Robi, Istvan …the
list goes on and on.