Friday, November 1, 2013

Our September/October Worship Theme was: Revelation



James Luther Adams' first of the "5 Smooth Stones of Liberal Religion": the truth is never closed, but continues to develop as being human, and human beings, develop, thus we are ever on our search for truth and meaning...

 The sermon/service "The Second Revolution" or ("that Mary sermon"), is the culmination of years' long exploration we've been engaged in about identifying as UUs and claiming our faith.  This exploration has been based, in part, on James Fowler's Stages of Faith:

http://www.usefulcharts.com/psychology/james-fowler-stages-of-faith.html

If you enjoyed the meditation/prayer service, try this one, too:
http://www.meditationoasis.com/2010/01/05/opening-the-heart-guided-meditation/

John O'Donohue on prayer

One of the most tender images is the human person at prayer. When the body gathers itself before the Divine, a stillness deepens. The blaring din of distraction ceases and the deeper tranquility within the heart envelops the body. To see someone at prayer is a touching sight. For a while they have become unmoored from the grip of society, work and role. It is as if they have chosen to enter into a secret belonging carried within the soul; they rest in that inner temple impervious to outer control or claiming. A person at prayer also evokes the sense of vulnerability and fragility. Their prayer reminds us that we are mere guests of the earth, pilgrims who always walk on unsteady ground, carrying in earthen vessels multitudes of longing.
To sit or kneel in prayer is visually our most appropriate physical presence. There is something right about this. It coheres with the secret structure of existence and reality, namely that we have a right to nothing. Everything that we are, think, feel and have is a gift. We have received everything, even the opportunity to come to the earth and walk awake in this wondrous universe. There are many people who have worked harder than us, people who have done more kind and holy things and yet they have received nothing. The human body gathered in prayer mirrors our fragility and inner poverty and it makes a statement recognizing the divine generosity that is always blessing us. To be gathered in prayer is appropriate. It is a gracious, reverential and receptive gesture. It states that, at the threshold of each moment, the gift of breath and blessing comes across to embrace us. http://thewhiffofgod.blogspot.com/2011/02/john-odonohue-on-prayer.html

I have been looking for you. No special reason, just wanting to see how you are. And not an idle curiosity, not a passing politeness to ask without real interest, but a willingness to share in a moment of joy with you or offer a word of support if needed. The strength we all need can often be found in such simple acts, tiny moments of sharing, of caring, of listening, of offering. So I have been looking for a chance to just say you matter, you are needed, and loved. And how funny that we meet like this, when you have been out looking too. - the Rev. Steven Charleston 


inspirations and sources for "The Possibility of Angels":


http://www.amazon.com/The-Possibility-Angels-Literary-Anthology/dp/0811815307

Archangel by John Updike
ONYX and split cedar and bronze vessels lowered into still water: these things I offer. Porphyry, teakwood, jasmine, and myrrh: these gifts I bring. The sheen of my sandals is dulled by the dust of cloves. My wings are waxed with nectar. My eyes are diamonds in whose facets red gold is mirrored. My face is a mask of ivory: Love me. Listen to my promises:

Cold water will drip from the intricately chased designs of the bronze vessels. Thick-lipped urns will sweat in the fragrant cellars. The orchards never weary of bearing on my islands. The very leaves give nourishment. The banked branches never crowd the paths. The grape vines will grow unattended. The very seeds of the berries are sweet nuts. Why do you smile? Have you never been hungry?

The workmanship of the bowers will be immaculate. Where the elements are joined, the sword of the thinnest whisper will find its point excluded. Where the beams have been tapered, each swipe of the plane is continuous. Where the wood needed locking, pegs of a counter grain have been driven. The ceilings are high, for coolness, and the spaced shingles seal at the first breath of mist. Though the windows are open, the eaves of the roof are so wide that nothing of the rain comes into the rooms but its scent. Mats of perfect cleanness cover the floor. The fire is cupped in black rock and sustained on a smooth breast of ash. Have you never lacked shelter?

Where, then, has your life been touched? My pleasures are as specific as they are everlasting. The sliced edges of a fresh ream of laid paper, cream, stiff, rag-rich. The freckles of the closed eyelids of a woman attentive in the first white blush of morning. The ball diminishing well down the broad green throat of the first at Cape Ann. The good catch, a candy sun slatting the bleachers. The fair at the vanished poorhouse. The white arms of the girls dancing, taffeta, white arms violet in the hollows music its ecstasies praise the white wrists of praise the white arms and the white paper trimmed the Euclidean proof of Pythagoras' theorem its tightening beauty the iridescence of an old copper found in the salt sand. The microscopic glitter in the ink of the letters of words that are your own. Certain moments, remembered or imagined, of childhood. Three- handed pinochle by the brown glow of the stained-glass lampshade, your parents out of their godliness silently wishing you to win. The Brancusi room, silent. Pines and Rocks, by Cezanne; and The Lace-Maker in the Louvre hardly bigger than your spread hand.

Such glimmers I shall widen to rivers; nothing will be lost, not the least grain of remembered dust, and the multiplication shall be a thousand thousand fold; love me. Embrace me; come, touch my side, where honey flows. Do not be afraid. Why should my promises be vain? Jade and cinnamon: do you deny that such things exist? Why do you turn away? Is not my song a stream of balm? My arms are heaped with apples and ancient books; there is no harm in me; no. Stay. Praise me. Your praise of me is praise of yourself; wait. Listen. I will begin again.

War Dance - the struggle and triumph of a school in Uganda - their voices and dance:
http://www.youtube.com/watch?v=UATS5K9IZT0

I trust you, do you trust me?
http://www.youtube.com/watch?v=D40FnLs1g-k

My favorite angel artist who followed her inner promptings to Chartres, France
http://imagesleslie.com/
http://kabuika.freehostia.com/wordpress/?m=20110607

Hebrews, 13.1-2
Let brotherly love continue.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.